Throughout the African continent, albeit a product of imperial domination, every state at independence conceived a national project, which aimed at building a nation-state with a clearly articulated development agenda. Education as a social institution was considered requisite toward the actualisation of the national project. The sub-sector of higher education, and particularly the university, appeared as an indispensable agency. Given the general colonial policy of exclusion of Africans from university education, the right of African states to build their national/public universities epitomised self-determination at independence. The independence movements in the 1950s-1960s coincided also with the regained popularity of human capital theory that stipulated that education, especially the highest levels, constituted an investment for individual socio-economic attainment and social mobility as well as national and structural development. From its inception, the Western style of university that was conceived out of the colonial experience represented a special site for contention and affirmation of the Africans to realize their national projects. In the context of globalisation, international organisations and programmes such as the World Bank and General Agreement on Trade in Services (GATS) have emerged as proxies of the old colonial powers with the same goal of influencing the policies that restrict or shape higher education in African countries. Key constituencies of African universities, namely students and teaching staff, have resisted such infringement on Africans’ rights to university education and autonomy in determining their domestic policies.
